Woe to him who cannot tell the difference between the fear of objective truth—a truth which exposes us to our lies in order to show us the fundamental love at the heart of reality—and the fear of the false universe which our world injects into us. Jacob Needleman
Gravity is an objective reality – it exists whether we are conscious of it or not. And gravity not only exists. It exerts. Its force acts upon us at all times. And as such, we construct our world in order to accommodate it – even when we aren’t conscious of it. At crucial times, to not have a keen awareness of the presence and power of gravity is to risk harm or death.
It is one thing to read in a book that the gravitational force exerted on a free-falling body results in an acceleration of that body of 9.8 m/s/s. It is quite another to thing to lose your footing on the precipice of a steep cliff and realize that if you don’t regain your balance immediately, you will be that free-falling body.
Our modern way of thinking has created a false dichotomy between truth and experience. We have become obsessed with the reduction of truth into facts: atomic sentences and numbers and equations that we can use as a periodic table of elements.
But this obsession holds no real power. No matter how well you know that two parts hydrogen and one part oxygen combine to form water, this fact will not help you when you are on your knees in the desert and dying of thirst.
Water is life, and your experience of consuming it is vital.
Spiritual truths exemplify this need for active participation even more deeply. A sacred text is not sacred because it reveals truth in written form. It is sacred when and only when the truth in the text connects the spirits of both reader and writer and the experience of sacred communion takes place.
Facts stripped of truth and immersive experience are lifeless at best and oppressive at worst. But when spirit meets truth – yours and the divine – you lose your mind and find your soul.
So if you’re stuck in your head and dying of thirst in a land of facts, it’s time to strike out on a new adventure.
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For Meditation
“The whole earth is filled with awe at your wonders; where morning dawns, where evening fades, you call forth songs of joy.” Psalms 65:8 NIV
The only thing that can save us from our irascibly self-centered existence is to make sure that our existence is in the service of others. Mark Shrime
Without conscious and concerted effort, our focus will always be on ourselves. What we want. What we need. What we’ll do to get what we want and need.
This focus reveals our purpose – which, if we are honest, is to bend the world and all that is in it in our favor. We desire to be seen and to be valued, and with this focus we devise actions that will garner attention, gain praise, and earn love. When we fail, as we inevitably will, we become increasingly discontent and grow more likely to reduce others to the role of competitor, ally, enemy, or tool.
Such self-centered living is destined to fail, despite our rational thoughts to the contrary and despite seeing those we idolize post their social proof. The human soul is not designed to be selfish – it is designed to serve. It is designed to be a cup that receives divine love from above and pours it out freely here below.
Soul-centered living brings freedom and opens the doorway into the kingdom of heaven. Self-centeredness, in its desperation to justify itself, has a way of pretending to be righteous with magic tricks that may fool the eye at first glance. But all that hocus focus cannot and will not ever serve us or others.
Today, we’ll expose the magic tricks that attempt to make self-centeredness disappear, and we’ll rediscover the true meaning of life.
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Made for spirituality, we wallow in introspection. Made for joy, we settle for pleasure. Made for justice, we clamor for vengeance. Made for relationship, we insist on our own way. Made for beauty, we are satisfied with sentiment. But new creation has already begun. The sun has begun to rise. Christians are called to leave behind, in the tomb of Jesus Christ, all that belongs to the brokenness and incompleteness of the present world … That, quite simply, is what it means to be Christian: to follow Jesus Christ into the new world, God’s new world, which he has thrown open before us. – N.T. Wright
In order to attain what we desire most, we mistakenly believe that we must move forward, acquire more, learn much, guard relentlessly, achieve fame, win awards, and stockpile power.
And yet, our true desires are never met by our effort, ingenuity, or winsome charisma. Our true desires – the ones that emanate from the ground of our being and refuse to quiet their call until we fulfill them – are found through simple, quiet, effortless means.
Finding fulfillment in this life does not come by learning, but by unlearning. It does not come by grasping, but by releasing. Not by pursuing, but by surrendering to being pursued. Not by leading, but by following. And not by demanding, but by accepting.
The gateway to paradise – the kingdom of heaven – exists on this side of the grave. It stands open for all who would enter.
Finding that gate….is the focus of today’s episode.
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If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world. If none of my earthly pleasures satisfy it, that does not prove that the universe is a fraud. Probably earthly pleasures were never meant to satisfy it, but only to arouse it, to suggest the real thing. C.S. Lewis
Desire is so fundamental to our nature that we often overlook its significance. Its guiding force. We are created – designed – to desire and to be satisfied.
Desire and satisfaction were part of Paradise before the fall. When God created the world and saw that it was good, he rested. When Adam and Eve worked the garden each day, they would stop in the evening and walk in the cool of the day beside the divine God of the Universe. And when they were hungry, they found satisfaction from taking the fruit of any tree in the garden.
Except one, of course.
The serpent injected venom into Eve’s desires and bent them toward the forbidden. Forget God and what He said, the serpent suggested, and become like him by eating from this tree.
Eve, having then entertained the idea of going against God’s guidance, looked at the fruit of the tree. The Scriptures say she saw three things that she desired: she saw that the tree was good for food, pleasing to the eye, and desirable for gaining wisdom.
And so, in an attempt to satisfy those desires, she took the forbidden fruit. And ate it. And then gave some to Adam, who was standing next to her.
Adam and Eve abandoned their natural, divine provisions that would naturally meet their desires and grasped for something outside the realm of God’s desire.
And yet, though we call this event the Fall – or Paradise Lost – what we find is God’s desire only beginning to reveal itself. God came to the garden in the cool of the day to find Adam and Eve, desiring to walk with them. He called to them when he could not find them, desiring their presence. And once they confessed their sin, He covered their shame with animal skins that he sacrificed, desiring to relieve their shame. He handed down discipline and ejected them from the garden, but left them alive and well, desiring to continue to be a part of their lives. And the rest of Scripture is the story of God’s divine pursuit – his holy desire – to win us back from doing the same thing over and over again – trying to gratify our desires with anything other than Him and His provision.
God’s desire is us. And when we loosen our grip on the forbidden fruit and take our eyes off its deceptive appearances, we find that what we really desire ourselves is God. And when God’s desires and ours converge, Paradise is regained.
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I do not know why there is this difference, but I am sure that God keeps no one waiting unless He sees that it is good for him to wait. When you do enter your room, you will find that the long wait has done you some kind of good which you would not have had otherwise. But you must regard it as waiting, not as camping. You must keep on praying for light: and of course, even in the hall, you must begin trying to obey the rules which are common to the whole house. And above all you must be asking which door is the true one; not which pleases you best by its paint and paneling. C.S. Lewis
We may not realize it, but our modern definition of waiting has devolved into something like this: that maddening interval of time we must endure between two successive desired experiences that leaves us irritable and discontent.
The key point to recognize here in this definition of waiting is that what we see as positive are only the bookends – the experiences on either side of the waiting period – and not the treasury of stories available to us in between.
As much as we may like to think so, life does not consist of creating an agenda and checking off each line item with as little waiting in between as possible.
Life does, and always will, consist of waiting. And so the key to life in this respect is not the impossible task of eliminating the wait. The key is establishing an altogether different definition of waiting.
We must let go of the life we have planned, so as to accept the one that is waiting for us. Joseph Campbell
In today’s episode, we will attempt to derive a true definition of waiting, to accept it as an inevitable and necessary, and to embrace its presence…through embracing the present.
Source Scripture
Good News or Fake News? – Matthew 5:1-2; Luke 6:17-20
Inside Man – Matthew 5:3-12; Luke 6:20-26
Escaping the Matrix – Matthew 5:3; Luke 6:20,24
Have a Great Mourning – Matthew 5:4; Luke 6:21,25
Meek in and Meek Out – Matthew 5:5
Just Right – Matthew 5:6; Luke 6:21,25
Extras
Suggested Scripture: Psalm 22; Psalm 37; Psalm 42
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We conquer nature, we augment our power and wealth, we multiply the means of distracting our attention this way and that…but the despair burrows in deeper and grows fatter; it feeds on our secret sense of having failed the potentialities of human being….Out of despair, they grow burdened with moral embarrassment for themselves, until they must at last despise and crucify the good which they are helpless to achieve. And that is the final measure of damnation: to hate the good precisely because we know it is good and know that its beauty calls our whole being into question. Theodore Roszak
From the moment our memory offers us a glimpse into our origin story until now, we have likely navigated life with the unquestioned assumption that we must assert control over our environment in order to achieve any measure of happiness. This is the kingdom in which we live – to establish and maintain control – so that we may, on-demand, summon the experiences to which we believe we are entitled: pleasure, popularity, prosperity, protection, and the progressive preservation of this presuppositional power.
The inescapable outcome of such hubris, whether individual or collective, leads not to happiness – but variegated forms of its opposite.
It is impossible to control everything, especially when our peers seek the same, and so once enough trial and error confirm this, we despair. In dismay we double down our resolve – knowing of no other way to press on – and inexorably resort to manipulation, deceit, and varying degrees of force ranging from passive aggression to wholesale violence.
And yet, if we ever become still enough to listen to the depths of our own souls, we would hear a gentle voice from within crying out there is another way. There is an alternative kingdom in which you can live.
The beauty of this voice and the magnitude of its truth call our whole being into question. We are faced with either hating this challenger of all we have become and labeling it a siren, lashing ourselves to the mast of control, or abandoning ship and succumb to the call.
In this kingdom to which this voice calls us – this alternative mode of reality – the currency of control has no power to purchase happiness. In fact, quite the opposite is true.
Today we will explore the sound of this voice from within and the kingdom to which it calls us – where the currency of control is worthless – to ascertain if it is siren… or Savior.
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Quotes
Impoverishment is a teacher, unique in its capacity to renew and that its yield, when it ends, is a passionate openness that in turn reinvests the world with meaning. An intensity of awareness is impoverishment’s aftermath and blessing. Avivah Gottlieb Zornberg
Wonder is like grace, in that it’s not a condition we grasp; it grasps us. Wonder is not an obligatory element in the search for truth. We can seek truth without wonder’s assistance. But seek is all we’ll do; there will be no finding. Unless wonder descends, unlocks us … truth is unable to enter. Wonder may be the aura of truth, the halo of it. Or something even closer. Wonder may be the caress of truth, touching our very skin. – David James Duncan
When our search for truth has an underlying aim to understand for the sake of harnessing the power of knowledge to serve the ego’s desires, then search results are poor. There are results – but they are not true. They are simply a heap of usefulfacts we place in our arsenal and protect with fierce confirmation bias.
The difference between truth and fact, for the purposes of this episode, is this: a fact is a mere neutral atom of information. The ego seizes upon the presence of these facts as leverage, studying each atom to form a periodic table of elements with which it then experiments and builds compounds that best serve its desires.
Truth, however, is not neutral. Truth is like light. It radiates. Warms. Enlightens. Heals. Captivates. It envelops the ego like a pearl does an irritant, leaving only beauty in its place.
C.S. Lewis captures the essence of the difference between fact and truth this way in his book The Abolition of Man.
For the wise men of old the cardinal problem had been how to conform the soul to reality, and the solution had been knowledge, self-discipline, and virtue. For magic and applied science alike the problem is how to subdue reality to the wishes of men: the solution is a technique; and both, in the practice of this technique, are ready to do things hitherto regarded as disgusting and impious….. If we compare the chief trumpeter of the new era (Bacon) with Marlowe’s Faustus, the similarity is striking. You will read in some critics that Faustus has a thirst for knowledge. In reality, he hardly mentions it. It is not truth he wants from his devils, but gold and guns and girls. ‘All things that move between the quiet poles shall be at his command’ and ‘a sound magician is a mighty god’. In the same spirit Bacon condemns those who value knowledge as an end in itself: this, for him, is to use as a mistress for pleasure what ought to be a spouse for fruit. The true object is to extend Man’s power to the performance of all things possible. He rejects magic because it does not work but his goal is that of the magician.
In other words, the difference between fact and truth lies largely in the endgame of the observer. To the one seeking to subdue reality to his wishes, there are only facts. To the one seeking to align her soul with reality, there is truth.
Truth is divine. Information is human. The purpose behind the quest for truth determines the quality of the search results.
Today we will see how Jesus confronts the religious leaders of his day with this important distinction, where he reminds them – and us – that it is the Way of Truth that leads to life.
Source Scripture
Four Score: John 5:31-40
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