We conquer nature, we augment our power and wealth, we multiply the means of distracting our attention this way and that…but the despair burrows in deeper and grows fatter; it feeds on our secret sense of having failed the potentialities of human being….Out of despair, they grow burdened with moral embarrassment for themselves, until they must at last despise and crucify the good which they are helpless to achieve. And that is the final measure of damnation: to hate the good precisely because we know it is good and know that its beauty calls our whole being into question. Theodore Roszak
From the moment our memory offers us a glimpse into our origin story until now, we have likely navigated life with the unquestioned assumption that we must assert control over our environment in order to achieve any measure of happiness. This is the kingdom in which we live – to establish and maintain control – so that we may, on-demand, summon the experiences to which we believe we are entitled: pleasure, popularity, prosperity, protection, and the progressive preservation of this presuppositional power.
The inescapable outcome of such hubris, whether individual or collective, leads not to happiness – but variegated forms of its opposite.
It is impossible to control everything, especially when our peers seek the same, and so once enough trial and error confirm this, we despair. In dismay we double down our resolve – knowing of no other way to press on – and inexorably resort to manipulation, deceit, and varying degrees of force ranging from passive aggression to wholesale violence.
And yet, if we ever become still enough to listen to the depths of our own souls, we would hear a gentle voice from within crying out there is another way. There is an alternative kingdom in which you can live.
The beauty of this voice and the magnitude of its truth call our whole being into question. We are faced with either hating this challenger of all we have become and labeling it a siren, lashing ourselves to the mast of control, or abandoning ship and succumb to the call.
In this kingdom to which this voice calls us – this alternative mode of reality – the currency of control has no power to purchase happiness. In fact, quite the opposite is true.
Today we will explore the sound of this voice from within and the kingdom to which it calls us – where the currency of control is worthless – to ascertain if it is siren… or Savior.
Source Scripture
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Quotes
Impoverishment is a teacher, unique in its capacity to renew and that its yield, when it ends, is a passionate openness that in turn reinvests the world with meaning. An intensity of awareness is impoverishment’s aftermath and blessing. Avivah Gottlieb Zornberg
Wonder is like grace, in that it’s not a condition we grasp; it grasps us. Wonder is not an obligatory element in the search for truth. We can seek truth without wonder’s assistance. But seek is all we’ll do; there will be no finding. Unless wonder descends, unlocks us … truth is unable to enter. Wonder may be the aura of truth, the halo of it. Or something even closer. Wonder may be the caress of truth, touching our very skin. – David James Duncan
When our search for truth has an underlying aim to understand for the sake of harnessing the power of knowledge to serve the ego’s desires, then search results are poor. There are results – but they are not true. They are simply a heap of usefulfacts we place in our arsenal and protect with fierce confirmation bias.
The difference between truth and fact, for the purposes of this episode, is this: a fact is a mere neutral atom of information. The ego seizes upon the presence of these facts as leverage, studying each atom to form a periodic table of elements with which it then experiments and builds compounds that best serve its desires.
Truth, however, is not neutral. Truth is like light. It radiates. Warms. Enlightens. Heals. Captivates. It envelops the ego like a pearl does an irritant, leaving only beauty in its place.
C.S. Lewis captures the essence of the difference between fact and truth this way in his book The Abolition of Man.
For the wise men of old the cardinal problem had been how to conform the soul to reality, and the solution had been knowledge, self-discipline, and virtue. For magic and applied science alike the problem is how to subdue reality to the wishes of men: the solution is a technique; and both, in the practice of this technique, are ready to do things hitherto regarded as disgusting and impious….. If we compare the chief trumpeter of the new era (Bacon) with Marlowe’s Faustus, the similarity is striking. You will read in some critics that Faustus has a thirst for knowledge. In reality, he hardly mentions it. It is not truth he wants from his devils, but gold and guns and girls. ‘All things that move between the quiet poles shall be at his command’ and ‘a sound magician is a mighty god’. In the same spirit Bacon condemns those who value knowledge as an end in itself: this, for him, is to use as a mistress for pleasure what ought to be a spouse for fruit. The true object is to extend Man’s power to the performance of all things possible. He rejects magic because it does not work but his goal is that of the magician.
In other words, the difference between fact and truth lies largely in the endgame of the observer. To the one seeking to subdue reality to his wishes, there are only facts. To the one seeking to align her soul with reality, there is truth.
Truth is divine. Information is human. The purpose behind the quest for truth determines the quality of the search results.
Today we will see how Jesus confronts the religious leaders of his day with this important distinction, where he reminds them – and us – that it is the Way of Truth that leads to life.
Source Scripture
Four Score: John 5:31-40
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Extras
Selfishness is not living as one wishes to live, it is asking others to live as one wishes to live. Oscar Wilde
When consciousness first breaks in the morning and you become aware of being, what is the first word that forms in your mind?
Nearly always, it is I. I need my coffee. I am so tired. I wish I could stay in bed. I have to get moving. I have so much to do today. I want my breakfast.
And then as you rise and move through the day, your I-centered posture continues to dominate your thoughts. Your motives. Your actions.
It’s natural for you to do this, of course. It is the way of the world. What other way is there? Surely to be happy you must think of yourself first. After all, happiness by definition is self-centered. Or is it?
This posture of selfishness, though, keeps us bent on acquiring things. On putting things and people and experiences in orbit around us. And in so doing, of course, those around us become aware of our gravitational pull. And more often than not they resist. They pull away. They are repelled with disgust by your selfishness because it is mutually exclusive to their own.
This resistance frustrates us, and so you increase the gravitational pull. And so do they. And so the dance downward through the darkening spiral goes, until you reach with bitter finality the logical conclusion of continuing to maintain this posture. You become a black hole – something to avoid at all costs because everyone knows that nothing escapes your selfish grasp if they get too close. And then life is only darkness and misery and frustration.
It’s time to put this posture to bed and adapt a new posture altogether, one that births in you a shining star that radiates warmth and light to others. One that brings you the depths of fulfillment you seek while, ironically, comes only when you let go of your selfish pursuit of it.
It’s posture bedtime.
Source Scripture
And You Give Yourself Away: Matthew 8:14-17; Mark 1:29-34; Luke 4:38-41
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Twitter: @AwestruckPod
Email: info@awestruckpodcast.com
Extras