We shall not cease from exploration, and the end of all our exploring will be to arrive where we started and know the place for the first time. T. S. Eliot
In the Age of Exploration, Europeans began to venture beyond their long-held geographical and social confines to wander in and observe the territory beyond. They beheld spectacular new and colorful species of flora and fauna. They discovered new lands – including the first recorded sightings of the continent of Australia. And they encountered new cultures whose languages, belief systems and ways of life were nothing like their own.
These revelations toppled deep-rooted paradigms, cultivating the framework for the coming Age of Enlightenment and the scientific revolution.
Discovery begets truth. Begets transformation.
And discovery begins with exploration.
The impulse to explore has largely been stunted in our time by the erroneous assumption nothing remains to explore. We’ve mapped the earth. We have GPS systems to tell us exactly where we are at any given time. We’ve been to the moon. We’ve sent probes to Mars and even beyond the edge of our solar system. Our telescopes now give us glimpses of the furthest shores of the Universe. Microscopes have deconstructed the atom and beyond.
We have relinquished real exploration to the experts, and we wait for them to sift through the discoveries and highlight what might be meaningful to us in our morning papers and Sunday sermons. And in so doing, we have lost the experience of discovery, settling for filtered reports from the frontiers’ edges.
This lack of experiential exploration has left us yearning for something more. Something that the information and technology revolutions have failed to give us.
The call to explore whispers still, beckoning you to begin a new age of exploration – one that takes you on a captivating journey that leads beyond everything you think is true and into the truth itself. A journey that leads to discoveries that topple deep-rooted paradigms and cultivate a framework that can lead to total fulfillment that transforms your life into one of meaning, beauty, love, joy, peace – into everything you long for and everything you hope to be.
A journey that leads to the center of you. And what you find there – who you find there – is the greatest discovery of all.
Source Scripture
Connect
Twitter: @AwestruckPod
Email: info@awestruckpodcast.com
Extras
I’m very concerned that our society is much more interested with information than wonder. Fred Rogers
We have unwittingly exchanged the active experience of being alive in the present for living in a dank library filled with atomized facts that we read not with just our eyes, but with our whole physical bodies. We willingly plug ourselves into a matrix of technology and information that, given the right combination, can summon fleeting fulfillment of our selfish desires: popularity, prosperity, pleasure, and power.
These four pillars serve as the supports that bear the table of lifeless and soul-less reductionism where we spend our lives attempting to put together the one-million piece puzzle from the box of pieces that, even if accomplished, would result only in a flattened and ghoulishly carved representation of the real world that awaits us in plain sight – if only we would just turn around, leave the puzzle behind, and embark on a journey of adventure, purpose, and meaning.
We live in blueprints rather than homes. We exchange the territory for the map and the symphony for the sheet music, both of which can be neatly tucked into our day planners. We have abandoned the rapture of a starry night for a lifeless book where the front cover has faded under the white-washed sky of light pollution, the back cover boasts of the data contained within, and the pages between them offer not stories, but columns and charts, distances and densities, enormity and expansion.
We have stripped sacred symbols of their resonance and reduced them to tokens and trinkets to buy, sell, or appropriate for monetary gain. Two-handed scrolls enchant no longer, now lost to mindless single-handed scrolling. Pythagoras marveled at meaning in mathematics, envisioning the number one as the symbol for unity and ten for perfection. He found astonishing connections between music and ratio. But now hear the name Pythagoras and all we can muster is a-squared plus b-squared = c-squared as a formula to conquer algebra tests and solve occasional problems. Mathematics are now mere means to ends.
We have wandered from wonder, only to wonder why we wander.
Today, we delve deeply into the hope that this wretched wasteland in which we wander is not our home – the hope that we may yet wake up and rise up and return to reverence, recapturing rapture and seizing the sublime.
Welcome back to wonder.
Source Scripture
Connect
Twitter: @AwestruckPod
Email: info@awestruckpodcast.com
Extras
What I am trying to describe here is the sacred gift of seeing, the ability to peer beyond the veil and gaze with astonished wonder upon the beauties and mysteries of things holy and eternal. A. W. Tozer
To see is to discern with clarity what is…
C.S. Lewis addressed what he saw as the oncoming blindness to what is in his book The Abolition of Man.
Plato before him had said the same. The little human animal will not at first have the right responses. It must be trained to feel pleasure, liking, disgust, and hatred at those things which really are pleasant, likeable, disgusting and hateful. In the Republic, the well-nurtured youth is one ‘who would see most clearly whatever was amiss in ill-made works of man or ill-grown works of nature, and with a just distaste would blame and hate the ugly even from his earliest years and would give delighted praise to beauty, receiving it into his soul and being nourished by it, so that he becomes a man of gentle heart. All this before he is of an age to reason; so that when Reason at length comes to him, then, bred as he has been, he will hold out his hands in welcome and recognize her because of the affinity he bears to her.
Reason, both C.S. Lewis and Plato insist, follows a natural conformity to the existing harmony of the Universe – to what is. To see is to recognize this, much like a beginning piano player must strain to learn the existing workings of the piano and how dancing her fingers across the keys can create something beautiful.
To see and know what is, then, precedes reason. Reason flows into us once we take in the wonder – the splendor – of the true nature of being.
Today’s episode is a review of the previous six episodes, where Jesus concludes his Sermon on the Mount as a revelation of the true nature of being and then proceeds to immediately fulfill the deepest desires of a man gripped by suffering to be restored to his true nature.
And in all of these episodes, all the while as Jesus is opening our eyes to us what is, he is also peering directly into the depths of our souls to reveal our longings, our needs, and our blindness to the truth and whispers to us, “I see you – and I want to heal you.”
Source Scripture
Matthew 7:13-14
Matthew 7:15-20; Luke 6:43-45
Matthew 7:21-23; Luke 6:46
Matthew 7:24-27; Luke 6:47-49
Matthew 7:28-29
Matthew 8:1-4; Mark 1:40-45; Luke 5:12-16
Connect
Twitter: @AwestruckPod
Email: info@awestruckpodcast.com
Extras
The whole purpose of spiritual direction is to penetrate beneath the surface of a man’s life, to get behind the façade of conventional gestures and attitudes which he presents to the world, and to bring out his inner spiritual freedom, his inmost truth, which is what we call the likeness of Christ in his soul. Thomas Merton
Acceptance – we yearn for it in our inmost being. We long for others to accept us as we are, and yet we are terrified that who we are – which includes our shortcomings, our fears, our secret stories of horror, the terrible things we have thought and done – will repel others and deny us the very acceptance we seek.
And so we don costumes, adapting some role that isn’t us, hoping to finally earn acceptance. But is it really acceptance if we gain it as someone other than our true self?
Maintaining the false self requires exerting so much effort that we then collapse when in solitude and wonder why we feel so empty, lonely, and starved for the very thing we created the false self in the first place – acceptance.
Your deepest desires for acceptance cannot and will not be met until your true self can safely and wholly emerge in full view of another that has an enthusiastic willingness to approach, to touch, to wipe away tears, to gently clean away all impurities to reveal the beauty that lies beneath – you.
When your desire for acceptance, free of costume, meets and grasps the divine desire to accept you for who you really are – you have reached the most sacred space on all earth – the axis mundi – where heaven meets earth. Where the divine meets – and embraces – you.
Source Scripture
Matthew 8:1-4; Mark 1:40-45; Luke 5:12-16
Connect
Twitter: @AwestruckPod
Email: info@awestruckpodcast.com
Extras
The Awestruck Podcast musical playlist
(Apple I Spotify)
Recommended Reading
The Hidden Order of Intimacy: Reflections on the Book of Leviticus
The only thing that can save us from our irascibly self-centered existence is to make sure that our existence is in the service of others. Mark Shrime
Without conscious and concerted effort, our focus will always be on ourselves. What we want. What we need. What we’ll do to get what we want and need.
This focus reveals our purpose – which, if we are honest, is to bend the world and all that is in it in our favor. We desire to be seen and to be valued, and with this focus we devise actions that will garner attention, gain praise, and earn love. When we fail, as we inevitably will, we become increasingly discontent and grow more likely to reduce others to the role of competitor, ally, enemy, or tool.
Such self-centered living is destined to fail, despite our rational thoughts to the contrary and despite seeing those we idolize post their social proof. The human soul is not designed to be selfish – it is designed to serve. It is designed to be a cup that receives divine love from above and pours it out freely here below.
Soul-centered living brings freedom and opens the doorway into the kingdom of heaven. Self-centeredness, in its desperation to justify itself, has a way of pretending to be righteous with magic tricks that may fool the eye at first glance. But all that hocus focus cannot and will not ever serve us or others.
Today, we’ll expose the magic tricks that attempt to make self-centeredness disappear, and we’ll rediscover the true meaning of life.
Source Scripture
Connect
Twitter: @AwestruckPod
Email: info@awestruckpodcast.com
Extras
Stay away from lazy parasites, who perch on you just to satisfy their needs, they do not come to alleviate your burdens, hence, their mission is to distract, detract and extract, and make you live in abject poverty. Michael Bassey Johnson
What gives? The sun gives light and warmth. A mother gives milk and hugs and nurture. Birdsong brings smiles. The forest offers solace. The moon and the stars above give a sense of awe and perspective below. Friends provide comfort. Children bring joy. Trees bear fruit. Sheep provide wool.
What takes? Light pollution takes away the splendor of the night sky. Thieves seize what is not theirs. Accidents, war, and disease take loved ones. Litter takes away beauty. Thorns take blood. Wolves take life.
We are attracted to what gives. We are suspicious at best or terrified at worst of what takes.
Knowing this natural law of attraction and avoidance, some costume themselves as what gives, but behind the mask is a liar. A thief. A murderer.
Today, we learn how to identify these masked marauders – particularly those who claim to give goodness and truth and guidance when in fact they are only after what they can get out of us.
To take is human. To give, divine.
Let’s open our eyes to the divine to see what gives.
Source Scripture
Connect
Twitter: @AwestruckPod
Email: info@awestruckpodcast.com
Made for spirituality, we wallow in introspection. Made for joy, we settle for pleasure. Made for justice, we clamor for vengeance. Made for relationship, we insist on our own way. Made for beauty, we are satisfied with sentiment. But new creation has already begun. The sun has begun to rise. Christians are called to leave behind, in the tomb of Jesus Christ, all that belongs to the brokenness and incompleteness of the present world … That, quite simply, is what it means to be Christian: to follow Jesus Christ into the new world, God’s new world, which he has thrown open before us. – N.T. Wright
In order to attain what we desire most, we mistakenly believe that we must move forward, acquire more, learn much, guard relentlessly, achieve fame, win awards, and stockpile power.
And yet, our true desires are never met by our effort, ingenuity, or winsome charisma. Our true desires – the ones that emanate from the ground of our being and refuse to quiet their call until we fulfill them – are found through simple, quiet, effortless means.
Finding fulfillment in this life does not come by learning, but by unlearning. It does not come by grasping, but by releasing. Not by pursuing, but by surrendering to being pursued. Not by leading, but by following. And not by demanding, but by accepting.
The gateway to paradise – the kingdom of heaven – exists on this side of the grave. It stands open for all who would enter.
Finding that gate….is the focus of today’s episode.
Source Scripture
Connect
Twitter: @AwestruckPod
Email: info@awestruckpodcast.com
Extras
Beyond the surface affirmations that come through our achievements and social contacts, we long to be seen and celebrated for that which is deeply good and worthwhile in us, and we long for a love that is strong enough to contain our frailty and sinfulness. Something in us knows such love is a transforming power. Ruth Haley Barton
When Adam and Eve hid from God amidst the trees of the Garden of Eden, clad with fig leaves sewn by trembling fingers, they for the first time in their lives feared being in the presence of God. Before the fall of paradise, they were unashamed to be fully seen and known. But now, they lived with a new reality: to be fully known came coupled with the horrifying dread of rejection.
And as they shuddered in the shadows, God called to them. He came to them. And though their shame was as much their own making as their fig leaf coverings, God gently took away both – covering them with love and the skins of of the first creature to ever die.
God’s love enveloped both their worth and their failure, held in the tension between the curses of Paradise Lost and the promise of paradise regained through a future descendant of Eve.
We live in that fallen state – it infects us today. We long equally to be fully known and fully loved, yet we believe the former inherently negates the latter. This leaves us in a terrible state, for we see the love really want on one horizon and who we really are on the other. Trapped in desperation of a world of our own making, we hopelessly run toward one or the other. To run toward love, we believe, we must cloak and costume our true selves, leading inevitably to a false version of love for a false version of ourselves.
And when we can take no more of this, we turn back toward the other horizon, back to ourselves. But, where is this place from whence we came? The landscape looks different now than when we left. We are lost. We search desperately for who we really are, but in so doing the more we discover leads us farther and farther away from the love of anyone who could ever embrace what we find.
And yet, what we do not see or grasp as we run back and forth like little flatlanders who can fathom only two dimensions, a divine voice cries out from above in love, asking the same question asked of Adam and Eve. Where are you?
God’s love seeks us. It searches us out. God is love, and He is capable of loving us fully and knowing us fully, awakening us to and rescuing us from the torturous, writhing, fallen state of forever believing we must choose between experiencing love and being seen for who we are.
Once rescued, we find paradise regained. All we ever desired returns to us.
And then – we find ourselves with one new desire – the desire to do for others what was done for us.
This is the golden rule of engagement.
Source Scripture
Connect
Twitter: @AwestruckPod
Email: info@awestruckpodcast.com
Extras
Change the prevailing mode of consciousness and you change the world. Theodore Roszak
The prevailing mode of consciousness today might be captured in the word materialism. Philosophical materialism suggests that all that matters is matter, and everything that occurs does so strictly within the material world.
Practical materialism, which flows from its philosophical wellspring, focuses on the acquisition, manipulation, and removal of material objects based on their usefulness.
A better term for this prevailing mode of consciousness that is rooted in philosophical materialism might be objective consciousness.
In layman’s terms: Where’s my stuff? I want stuff. I need stuff. But not that stuff.
Objective consciousness limits us to see, live, and act only within the physical world of stuff. Of things.
Beyond the stuff of earth, however, is a realm of awe and wonder. The spiritual world. The plane of existence where we experience love, joy, peace, gratitude, hope, and communion with the divine.
The membrane that separates these two worlds can only be permeated by shedding the entirety of the material world, including and especially the center of it all – the self.
To the self, this appears as a mythical fantasy at best or suicidal mission at worst. And so, any invitation to cross the threshold is met with dismissal or attack.
So how does anyone trapped in the prevailing consciousness of the material, objective world ever see the truth of what lies beyond?
There is one – and only one – spiritual substance that can penetrate the physical world and shine light that illuminates the path between these two world
And that substance is the focus of today’s episode.
Source Scripture
Connect
Twitter: @AwestruckPod
Email: info@awestruckpodcast.com
Extras