Beyond the surface affirmations that come through our achievements and social contacts, we long to be seen and celebrated for that which is deeply good and worthwhile in us, and we long for a love that is strong enough to contain our frailty and sinfulness. Something in us knows such love is a transforming power. Ruth Haley Barton
When Adam and Eve hid from God amidst the trees of the Garden of Eden, clad with fig leaves sewn by trembling fingers, they for the first time in their lives feared being in the presence of God. Before the fall of paradise, they were unashamed to be fully seen and known. But now, they lived with a new reality: to be fully known came coupled with the horrifying dread of rejection.
And as they shuddered in the shadows, God called to them. He came to them. And though their shame was as much their own making as their fig leaf coverings, God gently took away both – covering them with love and the skins of of the first creature to ever die.
God’s love enveloped both their worth and their failure, held in the tension between the curses of Paradise Lost and the promise of paradise regained through a future descendant of Eve.
We live in that fallen state – it infects us today. We long equally to be fully known and fully loved, yet we believe the former inherently negates the latter. This leaves us in a terrible state, for we see the love really want on one horizon and who we really are on the other. Trapped in desperation of a world of our own making, we hopelessly run toward one or the other. To run toward love, we believe, we must cloak and costume our true selves, leading inevitably to a false version of love for a false version of ourselves.
And when we can take no more of this, we turn back toward the other horizon, back to ourselves. But, where is this place from whence we came? The landscape looks different now than when we left. We are lost. We search desperately for who we really are, but in so doing the more we discover leads us farther and farther away from the love of anyone who could ever embrace what we find.
And yet, what we do not see or grasp as we run back and forth like little flatlanders who can fathom only two dimensions, a divine voice cries out from above in love, asking the same question asked of Adam and Eve. Where are you?
God’s love seeks us. It searches us out. God is love, and He is capable of loving us fully and knowing us fully, awakening us to and rescuing us from the torturous, writhing, fallen state of forever believing we must choose between experiencing love and being seen for who we are.
Once rescued, we find paradise regained. All we ever desired returns to us.
And then – we find ourselves with one new desire – the desire to do for others what was done for us.
This is the golden rule of engagement.
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If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world. If none of my earthly pleasures satisfy it, that does not prove that the universe is a fraud. Probably earthly pleasures were never meant to satisfy it, but only to arouse it, to suggest the real thing. C.S. Lewis
Desire is so fundamental to our nature that we often overlook its significance. Its guiding force. We are created – designed – to desire and to be satisfied.
Desire and satisfaction were part of Paradise before the fall. When God created the world and saw that it was good, he rested. When Adam and Eve worked the garden each day, they would stop in the evening and walk in the cool of the day beside the divine God of the Universe. And when they were hungry, they found satisfaction from taking the fruit of any tree in the garden.
Except one, of course.
The serpent injected venom into Eve’s desires and bent them toward the forbidden. Forget God and what He said, the serpent suggested, and become like him by eating from this tree.
Eve, having then entertained the idea of going against God’s guidance, looked at the fruit of the tree. The Scriptures say she saw three things that she desired: she saw that the tree was good for food, pleasing to the eye, and desirable for gaining wisdom.
And so, in an attempt to satisfy those desires, she took the forbidden fruit. And ate it. And then gave some to Adam, who was standing next to her.
Adam and Eve abandoned their natural, divine provisions that would naturally meet their desires and grasped for something outside the realm of God’s desire.
And yet, though we call this event the Fall – or Paradise Lost – what we find is God’s desire only beginning to reveal itself. God came to the garden in the cool of the day to find Adam and Eve, desiring to walk with them. He called to them when he could not find them, desiring their presence. And once they confessed their sin, He covered their shame with animal skins that he sacrificed, desiring to relieve their shame. He handed down discipline and ejected them from the garden, but left them alive and well, desiring to continue to be a part of their lives. And the rest of Scripture is the story of God’s divine pursuit – his holy desire – to win us back from doing the same thing over and over again – trying to gratify our desires with anything other than Him and His provision.
God’s desire is us. And when we loosen our grip on the forbidden fruit and take our eyes off its deceptive appearances, we find that what we really desire ourselves is God. And when God’s desires and ours converge, Paradise is regained.
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Change the prevailing mode of consciousness and you change the world. Theodore Roszak
The prevailing mode of consciousness today might be captured in the word materialism. Philosophical materialism suggests that all that matters is matter, and everything that occurs does so strictly within the material world.
Practical materialism, which flows from its philosophical wellspring, focuses on the acquisition, manipulation, and removal of material objects based on their usefulness.
A better term for this prevailing mode of consciousness that is rooted in philosophical materialism might be objective consciousness.
In layman’s terms: Where’s my stuff? I want stuff. I need stuff. But not that stuff.
Objective consciousness limits us to see, live, and act only within the physical world of stuff. Of things.
Beyond the stuff of earth, however, is a realm of awe and wonder. The spiritual world. The plane of existence where we experience love, joy, peace, gratitude, hope, and communion with the divine.
The membrane that separates these two worlds can only be permeated by shedding the entirety of the material world, including and especially the center of it all – the self.
To the self, this appears as a mythical fantasy at best or suicidal mission at worst. And so, any invitation to cross the threshold is met with dismissal or attack.
So how does anyone trapped in the prevailing consciousness of the material, objective world ever see the truth of what lies beyond?
There is one – and only one – spiritual substance that can penetrate the physical world and shine light that illuminates the path between these two world
And that substance is the focus of today’s episode.
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People will do anything, no matter how absurd, in order to avoid facing their own soul. One does not become enlightened by imagining figures of light, but by making the darkness conscious. Carl Jung
One of the most harmful and yet least examined impulses of human nature is that of judgement. In silent milliseconds, we can observe a fellow human being and decide if he is worthy or unworthy, right or wrong, good or bad.
And with that judgement, just as quietly but more deadly, we condemn. We From our judge’s chair while draped in our robes of black, we pass one of the many sentences available to us in our play book.
Rather than turn the other cheek, we turn our back. Rather than go the extra mile, we force them to. We hurl insults. We raise our hands in obscene gestures. We steal back what is supposedly ours. We open the floodgates of rage into our hearts and with our minds we justify the mental, verbal, emotional, and physical abuse that we heap on our accused.
And as we pass judgement and condemnation on the other, we silently and often unknowingly hold up our get-out-of-jail-free card – the one we earned by being right, righteous, good, better. We choose to be our own judge, and we always find ourselves innocent.
At stake here is not who is right and who is wrong. What is at stake is you – your state of being. The desire to set the world right is a God-given desire implanted in us. It is etched in the imago dei of our souls.
But the fulfillment of that holy desire does not and cannot come from judgement. Judgement arises from egoistic pride, arrogance, entitlement, and a withering connection to the sacred.
It is time to bring the oft-overlooked act of judgement into the light and let it be judged for what it is. It is time to acknowledge and take the beam out of our own eye. The good news is that we have a Judge who is willing to both forgive us and to teach us his way of forgiveness – freeing us to walk this earth in peace and love.
To err is human, to forgive divine.
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Worry does not empty tomorrow of its sorrow, it empties today of its strength. Corrie Ten Boom
We worry when we direct our focus to something we want beyond our current grasp of control. We cannot abide the uncertainty of achieving our goal, and this state of consciousness produces anxiety.
We then believe that to overcome anxiety and find peace, we must create methods and procure resources that provide us with the right amount of power and control.
The curious state we now find ourselves in is one of double anxiety. To get what we want, we must first get something else, and we worry about the prospect of obtaining both.
If we do not question this default approach to living, we will succumb to its relentless grip on our soul and live in either the anxiety of either acquiring control or preserving it. The present moment will remain elusive as future concerns usurp it.
Worry is the enemy of peace. Of shalom. Of bliss. Worry aspires to be hope, but falls far short because it has no one to hope in beyond the self-centered ego.
When we are free of worry, we experience the bliss of of what really matters: the present moment. The naked now. We find ourselves trusting in God’s providence, resting in his promises, and able to experience the joy of His presence and the presence of others.
The present moment is a most auspicious occasion, and with it today we will pursue the ruthless elimination of worry.
Source Scripture
Matthew 6:25-34; Luke 12:22-32
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We are living in an outer world that pretends to be the inner world. The elements of human life that are primarily rooted in interiority, service to the higher—that is, the realm of relationships, of love, knowledge, creativity, elements that are reflected in family, community, the refinement and perfection of nature (science and art)—all these elements are now embedded in money. Money seems the most real factor of life because our glimpses of the inner world are immediately swallowed by modes of acting and thinking and feeling that are geared to dealing with money….If we do not love God, we will inevitably love that which conveys intense energies in our daily lives, including, especially, money. Jacob Needleman
Within us is a yearning to experience being – life in its fullest capacity. This divine desire propels us on a quest to find – to seize those experiences that bring us closer to true being.
And yet, too often in our haste to experience the fullness of life, we conflate the spiritual well that activates and actualizes being with tactile, temporal offerings. The call of rich, meaningful, inner experiences of being available to us drowns in the cacophony of materialistic voices without. And the more we lose touch with ourselves, the deeper we wade into the waters of materialism until eventually the riptides of greed and lust pull us ever further away from the shore of our own soul.
Our materialistic pursuits, though they vary in tone and texture, all converge at this apex: money. Money becomes the well from which we draw in order to satisfy our materialistic goals. And without even realizing it, we have now strayed so far from the shore that we cannot even see it, choking on saltwater in a futile effort to slake our thirst. We have conflated our desire for being with the lust for material things, and we have further decided that to have what we want, we must have money to get it.
In most cases, we don’t question this mode of living at all. At best, we comfort ourselves by donating a small percentage of our money to what we deem our worthy causes. At worst – we are at our worst – slaves to the master of money as we plod forward in our erroneous belief that money buys things and attracts people that will fulfill our innermost longings.
But you can’t smell the roses when you’re lost at sea.
The only way we escape the clutches of money is to return to the shores of our soul and begin the trek inland, exploring the true, rich, fulfilling, divine experiences of being that await until they enrapture us and we forget all else – including and especially money.
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The old debate between reason and revelation, reason and belief, continues up to the present day without either side suspecting that what is at issue is the activation within the being of man of an entirely new faculty of attention. Jacob Needleman
As the science vs. faith battle wages to determine who is right and what is real, what each can miss in this philosophical tournament is the opportunity to lift up their eyes and see beyond the coliseum that hosts it – and walk outside, leaving the weapons and armor of the game behind and embracing the search for being.
Science creates rules that govern and limit how we see. Faith, a term which once meant something much more, finds itself reduced by modern Western thought to nothing more than another set of rules, creeds, and systematic theology – a flattened version of what it really is.
Faith, in its essence, is not a set of rules. Faith is the confidence in what we hope for and the assurance of what we do not see. Hebrews 11:1
Faith is knowing that the deepest, truest desires within us are real. This means that our longing for love, transcendence, meaning, purpose, acceptance, and connection to the divine is not an unrealistic outlook. Faith gives us confidence that these desires are the most genuine thing about us.
And faith is the assurance that these longings, which cannot be seen with the eyes of objective consciousness, can be trusted to lead us to their fulfillment. And they can be trusted precisely because the divine, transcendent God who created us planted these inherent desires within us. He designed us with these invisible desires to seek Him so that he can fulfill them all in communion with him.
And all we have to do is to see this truth in our spirit, accepting it by faith.
Without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him. Hebrews 11:6
Source Scripture
Matthew 6:19-21; Luke 12:33-34
Matthew 6:22-23; Luke 11:33-36
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Nature has so formed his human features as to portray therein the character that lies hidden deep within him; for not only do the eyes declare with exceeding clarity the innermost feelings of our hearts, but also the countenance, as we Romans call it, which can be found in no other living being, save man, reveals the character. Cicero
The eyes are the window to the soul. And with that simple metaphor, we tend to imagine the human soul as a stationary house that others may peer into and catch a glimpse of who we really are.
And yet, who we really are is anything but stationary. We are on the move. Our eyes are not just the window through which others see who we are, they are the lenses through which the light within us flashes outward, serving as an illuminating guide. Or, in simplest terms, a lamp.
When our inner being is filled with divine light, our eyes emanate that light, and help us navigate this life in truth and love. But when our inner being is full of darkness, our eyes will be equally dark, and everything we do will will be nothing more than stumbling in that darkness.
Today we focus on the connection between being and doing, and keeping the inner fire burning so that we see clearly to light the world.
Source Scripture
Matthew 6:22-23; Luke 11:33-36
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Extras
The Awestruck Podcast musical playlist
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Paradise Now – Tim Mackie of The Bible Project
Late have I loved you, O Beauty ever ancient, ever new, late have I loved you! You were within me, but I was outside, and it was there that I searched for you. In my unloveliness I plunged into the lovely things which you created. You were with me, but I was not with you. Created things kept me from you; yet if they had not been in you they would have not been at all. You called, you shouted, and you broke through my deafness. You flashed, you shone, and you dispelled my blindness. You breathed your fragrance on me; I drew in breath and now I pant for you. I have tasted you, now I hunger and thirst for more. You touched me, and I burned for your peace. St. Augustine
Created things pull us outside ourselves. We fix our attention on objects, and so our mode of consciousness becomes objective. We assume that the pursuit of the external will, in return, bring us reward as the objects of our attention come to us.
And yet, no matter how hard we try, the external cannot cross the threshold into our inner being and satisfy our real need. Possessions can go no further than an ephemeral caress of the ego. And this maddening tease drives us to toss aside one failed object for the next, leading us on an endless and fruitless pursuit.
Saint Augustine awakened from objective consciousness, from his madding pursuit of created things, to discover that looking outside himself for meaning only drew him away from himself. And the way back to himself was to yield to the divine call that comes only from within.
Today, we turn our attention away from created things out there– letting go of objective consciousness – and look toward the treasure that lie within, where the Creator of all things calls to us.
Source Scripture
Matthew 6:19-21; Luke 12:33-34
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Extras
The Awestruck Podcast musical playlist
(Apple I Spotify)
Paradise Now – Tim Mackie of The Bible Project