I do not know why there is this difference, but I am sure that God keeps no one waiting unless He sees that it is good for him to wait. When you do enter your room, you will find that the long wait has done you some kind of good which you would not have had otherwise. But you must regard it as waiting, not as camping. You must keep on praying for light: and of course, even in the hall, you must begin trying to obey the rules which are common to the whole house. And above all you must be asking which door is the true one; not which pleases you best by its paint and paneling. C.S. Lewis
We may not realize it, but our modern definition of waiting has devolved into something like this: that maddening interval of time we must endure between two successive desired experiences that leaves us irritable and discontent.
The key point to recognize here in this definition of waiting is that what we see as positive are only the bookends – the experiences on either side of the waiting period – and not the treasury of stories available to us in between.
As much as we may like to think so, life does not consist of creating an agenda and checking off each line item with as little waiting in between as possible.
Life does, and always will, consist of waiting. And so the key to life in this respect is not the impossible task of eliminating the wait. The key is establishing an altogether different definition of waiting.
We must let go of the life we have planned, so as to accept the one that is waiting for us. Joseph Campbell
In today’s episode, we will attempt to derive a true definition of waiting, to accept it as an inevitable and necessary, and to embrace its presence…through embracing the present.
Source Scripture
Good News or Fake News? – Matthew 5:1-2; Luke 6:17-20
Inside Man – Matthew 5:3-12; Luke 6:20-26
Escaping the Matrix – Matthew 5:3; Luke 6:20,24
Have a Great Mourning – Matthew 5:4; Luke 6:21,25
Meek in and Meek Out – Matthew 5:5
Just Right – Matthew 5:6; Luke 6:21,25
Extras
Suggested Scripture: Psalm 22; Psalm 37; Psalm 42
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Extras
Shall we hire a herald then… or shall I myself announce that… the best and most just man is happiest. Plato
Plato concludes his famous work Republic with this declaration by Socrates. The entire work focuses on one central concept: justice, or righteousness.
In fact, there are those who believe that the correct title of Plato’s work is not Republic, but On the Righteous Man.
The Greek word at the heart of this 2400 year-old work is dikaiosune. Sometimes it is translated justice. Sometimes it is translated righteousness. The reason for this juggling match is that English does not have a single word that encapsulates the intended meaning of Plato’s subject.
An accurate translation might be as follows: harmony with purpose – what is right and good – within the soul and in relation to others.
The concept of harmony is at the heart of this concept of justice or righteousness. It implies multiple musical notes played simultaneously that produce the sound that is “right”, not discordant or “wrong”.
Do this, say Socrates and Plato, and you will be the happiest person alive.
Today we will examine a single statement of Jesus in which he not only sums up the entirety of Plato’s republic, but takes it a step further, inviting us all to sing in perfect harmony – and be our happiest.
Source Scripture
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When lenity and cruelty play for a kingdom, the gentler gamester is the soonest winner. William Shakespeare
The day is June 5th, 1989. The city, Beijing, China, is soaked in the blood of soldiers, students, and bystanders after the Chinese army’s violent suppression of protests in Tiananmen Square.
A column of four tanks, just like the one that had plowed through a crowd hours earlier and killed eleven people, is rolling down the street near the square. An unknown person, known since that day only as Tank Man, walks in front of the steel beasts that could easily crush him. He stops. His arms, carrying shopping bags, are down by his side. He makes no gesture of hate. He has nothing with which to attack. He simply stands there, facing them, knowing that he possesses no power whatsoever with which to physically halt the oncoming instruments of war.
The tanks attempt to maneuver around the man, but he calmly shifts his position to stand in their path. The choice becomes clear. Those in power must decide whether to use it and kill a man who calmly stands there or to stop.
The captains cut the power to their engines.
The photo that captures this moment and the story behind it is awe-striking. What captivates us, in this case, is the wonder of how gentleness can be as or more powerful than murderous military force.
The gentleness with which a single man subdued a column of tanks that could have easily taken his life is known as meekness. And in today’s episode, we will explore how we can tap the forces within in order to forego the forces without, transforming both ourselves and our world with the gentle power of meekness.
Source Scripture
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I should very much like to live in a universe which was governed by such lines [where happiness and kindness abound and they always lead to good things]. But since it is abundantly clear that I don’t, and since I have reason to believe, nevertheless, that God is Love, I conclude that my conception of love needs correction. … Love is something more stern and splendid than mere kindness. … Kindness, merely as such, cares not whether its object becomes good or bad, provided only that it escapes suffering. C.S. Lewis
When suffering strikes, we seek instant relief. Our instinct is to eliminate the suffering by locating the source and then elude it, shield ourselves, or counterattack.
These tactics are natural and necessary, but what are we to do when they fail us? What do we do with the suffering for which we cannot pinpoint the source? Or, perhaps even worse, how do we endure suffering from an obvious cause but no method of escape?
We deem inescapable suffering as intolerable. And why shouldn’t we? Our underlying definition of the good life excludes all forms of suffering. We spend countless hours and dollars creating and purchasing insulation from suffering.
And yet still, it finds us. And when it does, our desperation to escape the inescapable sends us into wailing and writhing under its weight. And finding it unbearable to remain still, we run down every dead-end road that offers an appearance of relief, only to find none.
We play the victim, crying out for sympathy. We play the blame game, seeking respite in revenge. We reread our certificates of entitlement and petition the world to take note. We ingest numbing agents. We preoccupy ourselves with pleasure. We fortify our defenses against further pain. We deny the very existence of our suffering, but it only reappears in the camouflage of anger, busyness, or anxiety. Or we succumb to hopelessness and drag ourselves through each day.
None of these solutions produce true comfort. But there is another that does. And that solution is mourning – pure mourning – free of impurities, additives, and alternatives. When we enter the state of true mourning, we finally find comfort. And, we find ourselves.
Source Scripture
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Extras
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Recommended Reading
We conquer nature, we augment our power and wealth, we multiply the means of distracting our attention this way and that…but the despair burrows in deeper and grows fatter; it feeds on our secret sense of having failed the potentialities of human being….Out of despair, they grow burdened with moral embarrassment for themselves, until they must at last despise and crucify the good which they are helpless to achieve. And that is the final measure of damnation: to hate the good precisely because we know it is good and know that its beauty calls our whole being into question. Theodore Roszak
From the moment our memory offers us a glimpse into our origin story until now, we have likely navigated life with the unquestioned assumption that we must assert control over our environment in order to achieve any measure of happiness. This is the kingdom in which we live – to establish and maintain control – so that we may, on-demand, summon the experiences to which we believe we are entitled: pleasure, popularity, prosperity, protection, and the progressive preservation of this presuppositional power.
The inescapable outcome of such hubris, whether individual or collective, leads not to happiness – but variegated forms of its opposite.
It is impossible to control everything, especially when our peers seek the same, and so once enough trial and error confirm this, we despair. In dismay we double down our resolve – knowing of no other way to press on – and inexorably resort to manipulation, deceit, and varying degrees of force ranging from passive aggression to wholesale violence.
And yet, if we ever become still enough to listen to the depths of our own souls, we would hear a gentle voice from within crying out there is another way. There is an alternative kingdom in which you can live.
The beauty of this voice and the magnitude of its truth call our whole being into question. We are faced with either hating this challenger of all we have become and labeling it a siren, lashing ourselves to the mast of control, or abandoning ship and succumb to the call.
In this kingdom to which this voice calls us – this alternative mode of reality – the currency of control has no power to purchase happiness. In fact, quite the opposite is true.
Today we will explore the sound of this voice from within and the kingdom to which it calls us – where the currency of control is worthless – to ascertain if it is siren… or Savior.
Source Scripture
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Extras
The Awestruck Podcast musical playlist
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Quotes
Impoverishment is a teacher, unique in its capacity to renew and that its yield, when it ends, is a passionate openness that in turn reinvests the world with meaning. An intensity of awareness is impoverishment’s aftermath and blessing. Avivah Gottlieb Zornberg
When deeds and words are in accord, the whole world is transformed. Zhuangzi
In the world of cyber security, there exists a device known as a firewall. The firewall sits between the outside world and a company’s informational resources, sniffing every atomic particle of traffic asking to be let inside. It trusts nothing without examination. It is incessantly on guard, executing thousands of rules aimed at keeping out the bad and letting in only the good.
But as good as it is, the bad actors on the outside are sometimes better, and eventually, a Trojan horse slips through and brings down the business.
You and I have our own firewall. We are incessantly alert, trusting no one and no news without careful examination. We cannot afford to allow anyone or anything inside that has any intentions beyond our best interests. Beyond truth. Beyond love.
Like many businesses, we have been burned. We have allowed news inside that we later discover to be false. We have allowed people inside who we later realized just wanted to use us and then discard us.
All these experiences convince us to harden our firewall. To the point where we even keep out truth. Where we even prevent anyone from coming inside because we are afraid that their motives and intentions are malicious.
The end result is confusion and loneliness. Skepticism. Mistrust. We become increasingly jaded. That firewall becomes a shield we carry, and it grows heavier and heavier until we can barely move through life at all.
For those of us who need truth and love, we are too afraid to let it in. For those of us offering it, we find it increasingly difficult to get past those overreactive firewalls.
There is only one way to deliver the payload of truth and love that will make it through these hardened defenses: a synthesis of words and actions devoid of selfish motives and replete with a longing to see the well-being of the recipient.
Today, we will encourage you how to relax your firewall to receive this payload – and how to be that payload for those in desperate need of it.
Source Scripture
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Extras
I no longer believe that we can change anything in the world until we first change ourselves. And that seems to me the only lesson to be learned. Etty Hillesum
Etty Hillesum, like Anne Frank, was arrested by the Nazis and transported to camp Westerbork. And, like Anne Frank, she wrote diaries of her experiences before her arrest. Etty continued to write at Westerbork, documenting not just the atrocities taking place around her, but the inward transformation taking place within her.
Though surrounded by evil, she chose to immerse herself in the good she believed permeated even her increasing darkness. At Westerbork she wrote, “The sky is full of birds, the purple lupins stand up so regally and peacefully, two little old women have sat down for a chat, the sun is shining on my face – and right before our eyes, mass murder….
“Those two months behind barbed wire have been the two richest and most intense months of my life, in which my highest values were so deeply confirmed. I have learnt to love Westerbork.”
Etty Hillesum wrote these words not long before she was ushered aboard a train to Auschwitz. There, in the crowded boxcar, she wrote her last known words on a postcard that she then tossed out of the train. It read, “We left the camp singing…”
When evil and suffering surround us, it is easy to let the darkness take hold of us and become part of us. We know no other response than to fight back in rage or attempt to escape the pain with unhealthy distractions or curl up in the fetal position on the floor and weep.
Those will be our responses if we immerse ourselves in the shadows we face. But where there is shadow, there is light.
It is not easy to overcome the darkness. We need help. The good news is we have it. We have been invited to immerse ourselves in a new way of thinking and living. We are designed to walk in this light.
But in order to let go of our current way of thinking and living, we must first immerse ourselves over a period of time fully in the light until it begins to penetrate the darkness within us.
Source Scripture
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Extras
The Awestruck Podcast musical playlist
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Resources to Explore the Life of Etty Hillesum
Book: An Interrupted Life
Book: A Life Transformed
Apparently, then, our lifelong nostalgia, our longing to be reunited with something in the universe from which we now feel cut off, to be on the inside of some door which we have always seen from the outside, is no mere neurotic fancy, but the truest index of our real situation. And to be at last summoned inside would be both glory and honour beyond all our merits and also the healing of that old ache. – C.S. Lewis
That old ache within us is a longing to be whole. Complete. Fulfilled. Something is missing and we must find it. Nature, along with the soul, abhors a vacuum.
And so we refuse to stay still. We move toward anything and everything that bears any semblance of fulfillment. The shallow things of this world like fame, fortune, power, and pleasure capture our initial attention, but over time we realize that they fail to bring us into the quality of being that we long to experience.
We then find ourselves inexplicably drawn to what is deeper than things the ego is capable of grasping. The soul begins to guide us us. And lead us. Toward truth, meaning, purpose, and worth. We long to be known. Understood. Valued. Loved.
To find such things, we search for sacred spaces – places where the soul can attune itself to these things and the ego’s incessant voice fades into silence.
Such spaces are hard to find, and so we make travel plans to reach them. In the Old Testament Scriptures, the Jewish temple in Jerusalem became the most sacred space of all – the place where God himself dwelled – primarily in the Holiest of Holy Places, between the angels atop the mercy seat that covered the Ark of the Covenant.
But over time things went wrong. The Ark disappeared. The temple became a legalistic sacrificing machine in the inner courts and a greedy and smelly marketplace designed to take advantage of visitors in the outer.
A pilgrim from afar off, taking days to travel in hopes of finding and experiencing the sacred in his soul, would catch a glimpse of the golden temple’s unmistakable pinnacle from miles away as he approached the city. He would hold his breath when stepping into the outer courts of the temple, only to have it immediately taken away by the smell of animal dung and barking businessmen seeking to exchange foreign currency for local, and local currency for animals required to sacrifice and “experience” God. The long-anticipated experience of stepping through the doorway from earth into heaven vanished. The pilgrim would then return home dejected with no experience in the long-sought sacred space.
That dejection is what many of us now face. Where, then, is our sacred space? Our axis mundi? The place where we can find what is right and escape what is wrong? Where we can find comfort and welcome from God and others?
There is a sacred space, and there is a doorway you can walk through to get there. Let’s open it right now.
Source Scripture
Spacing Out: Matthew 12:15-21; Mark 3:7-12
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Extras