Thinking is shown as a barrier to shalom, yet contemplation is the broker of Presence. Steve Wickham
Thinking here means engaging the mode of consciousness that divides everything into categories, classifying, comparing, and cataloguing everything and everyone in order to determine their place in orbit around the ego. In the last episode of Awestruck, we called this objective consciousness and discovered that it was the primary shroud preventing us from seeing the divine.
This mindscape, we’ll call it, has one primary orientation: preference. Things and people become good or bad, accepted or expelled, embraced or eschewed. In such a state, peace is impossible to attain, because something unwanted inevitably invades, producing anxiety, frustration, impatience, and in general a constant state of annoyance. This internal cauldron boils over into fruitless strategies to achieve ego-centric stability.
Contrast this approach to acquiring peace with that of contemplation, a mode of consciousness that shifts the focus from rational analysis to the transcendence of wonder. In this state, the gravity pull of the ego gives way to the levitation that exists only in the spirit.
Here we find shalom, where gratitude eclipses greed. Anxiety dissolves in divine trust. Annoyance gives way to joy.
And shalom is not just something we seek for ourselves. Anyone experiencing peace inherently longs to see it spread to others – and works towards that end.
Achieving shalom is an act of creation, and the creative forces that give birth to it are inherited from the divine creator. Today we look at how to create peace – in ourselves, in others, and in our world.
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The quality of mercy is not strained. It droppeth as the gentle rain from heaven upon the place beneath. It is twice blest: it blesseth him that gives and him that takes. William Shakespeare
Atop the human body is the head. Here we inhale and exhale, consume food, see, hear, smell, and taste the world around us, and experience consciousness as provided by the brain. For whatever reason, all of this takes place at the highest point in the body.
Atop the pyramids is what is known as the pyramidion – the capstone. Typically it is a different color and stone than the rest of the pyramid and often contains the name of the owner of the pyramid etched into it. Many pyramidion of the ancient pyramids are now missing, lost to treasure hunters who valued their uniqueness.
Atop the Washington Monument is a small pyramid itself, with a capstone comprised of 100oz of aluminum and with the words laus Deo – or Praise be to God – etched therein.
Atop the Christmas tree every year are various objects of central importance to families – an angel or a star or some sort of prominent decoration that crowns the tree in symbolic fashion.
The highest point of a human or object or story is often set apart from the rest. It is the location that represents the climax of everything that led up to it or that comes afterward.
Today, we will examine the top, the crown, the climax of the nine beatitudes that Jesus shares with us at the beginning of his Sermon on the Mount. It is the fifth beatitude, and the apex of the chiasm formed by all nine of the statements Jesus made beginning with “blessed.”
And it deserves special treatment – because it is the climax of message of God to us, not just in the beatitudes, but in all of Scripture.
That beatitude is…the subject of today’s podcast.
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